Sinners John Edwards

“Sinners in the Hands of an Angry God” is a sermon written by Jonathan Edwards (1703-1758), a theologian and philosopher in the British Colonies of America. He was raised as a puritan in Connecticut and grew up to be one of America’s most influential protestant revivalists of that time. He delivered many sermons, the most well-known being “Sinners in the Hands of an Angry God.” Edwards gave this sermon on July 8, 1741 in Northampton, Massachusetts. The main purpose of this sermon was to convey to the audience the reality of hell, the need to change their wicked lives, and, ultimately, that they should fear the wrath of God. Edwards does this to motivate the audience to live their lives as perfectly as they can in order to not anger God and to avoid Hell.

In the sermon, “Sinners in the Hands of an Angry God”, Edwards displays controversial viewpoints and ideas concerning heaven and hell. As Edwards speaks to the congregation he warns them of the misery and suffering they will face if they do not repent of certain sins. He also describes God as angry which probably struck fear into the hearts on many. To illustrate his own point that hell is unenviable without repentance Jonathan Edwards creates the idea of an angry God using intense similes, a harsh tone, and strong emotional appeal in “Sinners in the hand of an Angry God”.

Jonathan Edwards, a famous preacher in pre-colonial times, composed a sermon that was driven to alert and inject neo Puritanical fear into an eighteenth century congregation. This Bible based and serious audience sought after religious instruction and enlightenment. Through the sermon "Sinners in the Hands of an Angry God," Edwards offers a very harsh interpretation to humankind. Edwards utilizes various rhetorical techniques to evoke an emotional response in his audience and to persuade the members of his congregation that their wicked actions will awaken a very ruthless and merciless God.

In Jonathan Edwards, “Sinners in the Hands of an An Angry God,” shows an extreme viewpoint of God. According to Edwards, humanity is naturally infected with sin despite our efforts to overcome it. Throughout his sermon, Edwards goes on about how God shows such mercy in not throwing all humanity in the deepest depths of hell. As said by Edwards in his sermon, “ You hang by a slender thread, with the flames of divine wrath flashing about

Jonathan Edward’s “Sinners in the Hand of an Angry God” was a strong and intense sermon, that was well known in the first Great Awakening. This sermon had a huge impact on many sinner , but was targeted mainly to Edward’s puritans in his congregation. He evoked fear in the sinners, while describing the harsh punishments of not repenting the sins to the mighty God. Edwards emphasize his purpose and beliefs of this forgiveness by using rhetorical strategies such as logos, pathos, ethos, imagery, and syntax. His tone and diction also helped to support this purpose which allowed them to understand the seriousness of the situation.

In Sinners in the Hands of an Angry God, Jonathan Edwards delivers a powerful sermon to his congregation about the horrors of hell. Throughout the piece, the author explains there is no escape from “eternal destruction,” and one must join God to reach salvation (para. 27). Edwards uses dark, gruesome imagery along with gloomy diction in order to instill fear into the audience, and persuade them to more devoutly worship God.

On July 8th 1741, Jonathan Edwards preached the sermon “Sinners in the Hands of an Angry God” in Enfield, Connecticut. Edwards states to his listeners that God does not lack in power, and that people have yet not fallen to destruction because his mercy. God is so forgiving that he gives his people an opportunity to repent and change their ways before it was too late. Edwards urges that the possibility of damnation is immanent. Also that it urgently requires the considerations of the sinner before time runs out. He does not only preach about the ways that make God so omnipotent, but the ways that he is more superior to us. In his sermon, Edwards uses strong, powerful, and influential words to clearly point out his message that we must amend

Edwards uses figurative language to explain his point that his audience needs a change in heart. He personifies the burning fire in hell to make it seem as if it is waiting for everyone that has not yet fully accepted God into their hearts. He describes the fire swallowing people to threaten death upon his parishioners that have not yet changed. Edwards also said, “The God that holds you over the pit of Hell, much as one holds a spider, or some loathsome insect

One can hear a sermon any day of the week, because there are many preachers out there in the world. Many sermons are retold Bible stories from the Old and New Testaments that tell how our ancestors lived, and teach us life applications of how to glorify God while we are living our lives. For over a thousand years God’s word has been preached by many faithful men who follow Him. However, there were some of those faithful men who used God’s Word and their own improvisation to convict sinners and to put their trust in God. Those times resulted in an era called the Great Awakening of the 18th century and they also put an end to the segregation era of the 20th century. Two of the faithful men during those eras were

In his sermon “Sinners in the Hands of an Angry God” (1741), Jonathan Edwards claims that anyone who is not “born again” is a sinner and is waiting to be thrust down to hell in a state of endless misery and the only way to be saved from this is to become a Puritan. Edwards supports his claim of the Puritan religion being the only saving thing from damnation by explaining how hell is being prepared for those who are not “born again,” that any unconverted are in the hands of an angry God, and then concluding by saying to the people that they have the chance to be saved and live in a happy state, of they are “born again.” His purpose is to illustrate the woe that awaits for those who are not “born again” in order to persuade them to want to be

In the 1600’s the Puritans were the main religious group of that time period and they had very strong ideals on how religion and government should go together. Jonathan Edwards, who shared many of their ideals, preached a sermon called, “ Sinners in the Hands of an Angry God” and it had a very big impact on the congregation. Nathaniel Hawthorne, although he was a writer in the 1800’s, he was fascinated with the Puritans and their lifestyles and wrote a short story called, “ The Minister’s Black Veil.” Both authors use specific details, tone, and imagery to convey their meaning and style, Edwards harsh and accusatory style was more effective than Hawthorne’s melancholy and mysterious style because Edwards helps the reader understand the effects sin can have in one’s life.

Jonathan in his sermon, Sinners in the Hands of an Angry God (July 8, 1741), claims that the unconverted are hanging from the hands of God, and can be dropped off to the eternity of hell, his sermon is used to make the sinners be afraid and understand how the power of God is saving them, but it is only for his pleasure, unless if they return to Christianity. Edwards strengths his argument by using metaphors and imagery of a wrathful God to make the unconverted people afraid of being sinners and encourage them to have a relationship with Christ to be fully saved from falling to an eternity in the flames of hell. Edwards purpose is to start his sermon with such powerful use of visualization to provide fear to the sinners and give them a

“O sinner! Consider the fearful danger you are in…” This quote from Jonathan Edwards’ “Sinners in the Hands of an Angry God”, is just the beginning of a long paragraph explaining the fragility of life, and the wrath of Hell. Edwards uses very descriptive imagery, to scare his audience into accepting Christ. This descriptive imagery, paired with a few passionate people, equates to the Puritan Society, that models the hellfire and brimstone ideology expressed by Jonathan Edwards. Puritan culture is based around a rigid life, in fear of God’s wrath, and The Crucible, written by Arthur Miller, reflects this by going back into the heart of a Puritan town called Salem, amidst the witch trials that changed the town forever. Miller describes Salem’s efforts to cleanse the town as barbaric, similar to the methods described by Edwards in Sinners in the hands of an angry God, as well as the Native Americans ideas of

In the poem “Sinners in the Hands of an Angry God” by Jonathan Edwards, the question is not directly answered by Edwards, but I think Edwards think that most people are sinners and do not think people are basically good, which makes the answer to the question to be that people are not basically good. Edwards states that God holds you over a pit of fire or “Hell” as if you held an insect over a fire. Edwards states that “he (God) looks upon you as worthy of nothing else” (Edwards 127). Edwards says all people have offended God making him angry.

The last author I chose is Jonathan Edwards, and he fits into course unit three: Colonial literature. He fits into early colonial literature because Jonathan wrote about religion mainly and morals which is one of the main themes of early colonial literature. For example, from our text, “Sermons like his ‘Sinners in the Hands of an Angry God’ terrorized his listeners with visions of unregenerate men helplessly dangled over the pit of hell by a wrathful God…” (McMichael 302). Jonathan’s sermon on religion represents the ideas and themes of early colonial literature. This sermon describes shameful, powerless men being held over the pit of hell by an angry God. Jonathan was a preacher, and he wanted to convey religious morals and themes through