Soul Friend : Spiritual Direction Essay

In the work of professional psychology, we have now a forray of theories, therapeutic techniques, and modern psychotherapies which has all too frequently ignore the spiritual element in human life. In Care of Souls, Dr David Benner recaptures the place of the spiritual in psychological work. Among the many benefits of the use of modern therapies and medical science, he has also emphasised putting God's priorities above one's own in the practice of Christian soul care.

Evidence has linked a strong relationship between spirituality and medicine. There is a positive correlation between a patient’s spirituality or religious commitment and health outcomes. A spiritual assessment as a part of a health assessment is a practical step to incorporating patient’s spiritual needs into practice. The FICA Tool and HOPE Questions provide serve to assist clinicians in the spiritual assessment process. By examining the research done using these tools, it has been determined that the FICA Tool is easy to use and provides basic data on a patient’s spirituality. The FICA tool is both reliable and valid. The HOPE Questions are

Interdisciplinary integration is of utmost importance and the best usually comes from those “who have formal and informal preparation in both psychology and theology” (McMinn, 1996, p. 9). McMinn carefully describes the meaning, likeness, and distinction between psychology, theology, and spirituality. His manner of writing makes it easy for students, professionals, or lay persons to digest the information. Challenges that Christian counselors are

Henri J. M. Nouwen’s book, Reaching Out: The Three Movements of the Spiritual Life, examines three aspects of spiritual movement in which he unveils how humanity relates to self, others, and God to achieve true spirituality. The first movement revealed is the movement from loneliness to solitude, second is the movement from hostility to hospitality, and finally, is the movement from illusion to prayer.

Christian counseling is all about integrating psychology, theology and spirituality into counselor and clients lives. Psychology, Theology and Spirituality in Christian Counseling gives insight into how these three perspectives can be used to help individuals identify certain aspects of their lives that might be enhanced when the counselor includes spirituality into their counseling sessions. We also see how important it is for the counselor to be in touch with their own spirituality so that

The integration of psychology and theology is so intertwined that it has caused ill-well between the two disciplines. The over-arching concern for a counselor is to understand the why of a person disorder. In trying to understand the why, there are issues concerning the mind of the person, the thought process, their body, their soul, their temporal and the supernatural systems that can be manipulated if they are not living with a healthy lifestyle. So what a counselor is trying to discover is the physical function of individuals as well as trying to uncover the spiritual components of their lives, which can be worked through within the intake process, however it does not need to be left out during the counseling process. This is best said in the words of McMinn (1996) who declares “the best interdisciplinary integration work usually comes from those who have formal or informal preparation in both psychology and theology” (p. 9). Scripture states in, II Chronicles 1:10, says “give me wisdom and knowledge, that I may lead this people, for who is able to govern this great people of yours” (New International Version)? This research article will endeavor to search through varies theories to aid counselors in the integration process of psychology and theology. Because the ultimate goal for any counselor especially the Christian counselor is to be used as an instrument for God to bring about healthy living, corrective thoughts, and eradicate persistent sins.

Christian counselors have a responsibility to their clients to integrate psychology and theology in their therapeutic approaches. Incorporating multiple components however is not as straight forward as one might think. In Psychology Theology, and Spirituality (McMinn, 2011) McMinn discusses the benefits of an integrated counseling approach that strives to promote “both spiritual and emotional growth” (McMinn, 2011, p. 5) by including a third element; spirituality, or more specifically, spiritual formation. Finding the proper blend of elements can be challenging even for a seasoned therapist.

In this paper, I discussed my personal theory regarding the integration of Christianity and psychology, as it relates to my beliefs, and how the summation of these two components will be reflected in my future counseling practice. I considered several factors that were critical to my personal counseling theory. First, I considered the human personality, such as, individual differences, motivations, and human development. Each person is unique; however, both Christianity and psychology have discovered common threads that are woven throughout the human race, and I believe that information is imperative to the counseling process. Next,

Mark R. McMinn’s (2011) Psychology, Theology, and Spirituality in Christian Counseling establish a way to bring Psychology, Theology, and Spirituality to Christian Counselors. He introduces a replica of how to integrate the three disciplines in the counseling office. The purpose of the book is to instruct counselors how to integrate categories of Psychology, Theology and Spirituality into Christian Counseling. McMinn (2011) contends that many challenges both professional and personal face Christian Counselors on the frontier of intradisciplinary integration. (Intradisciplinary integration is the new emerging frontier for Christian Counselors).

Just what is theology? This question can have a wide variety of answers, from irrelevant facts about God thought up by men centuries ago, to complicated theories discussed by scholars. Typically, the average 21st century man does not consider theology as relevant. Unfortunately, nothing could be further from the truth. Theology by definition has the characteristics of both expounding the truth, and impacting the believer with that truth (Himes, 2011). Therefore, theology and the church are intricately combined, in that the church embodies the revelation of God, and is reality, not theory (Himes, 2011). A personal practical theology must begin with revelation, not the individual (Himes, 2011), and proclaim

Throughout the semester I have developed an understanding for the spiritual disciplines; silence, solitude, and Sabbath; which has taught me how to live an intention Christ-centered life. The disciplines have not only helped my personal daily life, but they have also helped me better understand Christ himself. I can, without a doubt, say that I know that God gave us the gifts of spiritual disciplines to help guide us in the crazy culture we live in. I have gained a new appreciation for the maker of our world as He has gone out of His way to love on us, and all He asks us in return to practice disciplines and grow closer to him. The disciplines have have taught me that seeking God is about more than just saying a prayer before bed. Instead, it is practicing the disciplines and seeing His faithfulness through the actions. My practice of silence has taught me that the world is a loud place full of so many distractions. This specific practice has helped me seek God, in a deep way, by committing to listening to him in silence rather than wondering why I could never here him in the midst of the crowds. My practice of solitude has become a sort of Bible study time for me. A time to be alone and remember all the good our King has done and will continue to do for us. My practice of Sabbath has helped me start of each week with a positive outlook. Surprisingly it has also given me a deeper understanding of academics as well as it forces me to get my homework done before my day of

The Christian psychology view is represented by Robert Roberts and P. J. Watson. This view points out that psychology—that is, critical reflection on “human psychic well-being and dysfunction” (150)—is ancient, not modern, in origin. Roberts and Watson maintain that there is not one universal psychology, but rather many rival psychologies. In this context, Christian psychologists wish to stake a claim for an approach to psychology that is explicitly based upon the Christian tradition. This recovery of a distinctly Christian psychology takes place in two stages: retrieving the “rich resources that lie within our own tradition” (155) and engaging in empirical research from within this framework. This latter step includes utilizing “well-established” social-scientific methods as well engaging in critical dialogue with psychologies that are based upon other worldviews. In short, Christian psychologists wish to produce a Coe and Hall defend the transformational psychology view. “worldview-explicit” psychology (175).y view. The transformational response to the view of level of explanation approach maintains that “psychology is ultimately an act of love” (199). It focuses on the spiritual and emotional transformation of the psychologist. One of the key premises of the

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Students critically examine the implications of a Christian worldview for counseling and marriage and family practice. Ethical issues relevant to the use of spiritual and religious interventions with individuals, couples, & families are considered, along with current research related to spirituality and counseling.

Spirituality plays a very sub sequential role in my personal life. First of all, spirituality helps me govern what is right and what is wrong in my life. Many of the decisions that I make everyday, I believe are a direct result of my spirituality. For as long as I can remember I have been raised to believe that I should live my life the way God would want me to live it. Therefore, whenever I have a decision to make, I have to consider, what is right? And what is wrong? Second of all, it also helps me to feel more secure about what will happen to my spirit once my life here on earth is over. I believe that there is a better place for our spirits once we leave this earth.