Sinners In The Hands Of An Angry God Analysis

“Sinners in the Hands of an Angry God” is a sermon written by Jonathan Edwards (1703-1758), a theologian and philosopher in the British Colonies of America. He was raised as a puritan in Connecticut and grew up to be one of America’s most influential protestant revivalists of that time. He delivered many sermons, the most well-known being “Sinners in the Hands of an Angry God.” Edwards gave this sermon on July 8, 1741 in Northampton, Massachusetts. The main purpose of this sermon was to convey to the audience the reality of hell, the need to change their wicked lives, and, ultimately, that they should fear the wrath of God. Edwards does this to motivate the audience to live their lives as perfectly as they can in order to not anger God and to avoid Hell.

In the sermon, “Sinners in the Hands of an Angry God”, Edwards displays controversial viewpoints and ideas concerning heaven and hell. As Edwards speaks to the congregation he warns them of the misery and suffering they will face if they do not repent of certain sins. He also describes God as angry which probably struck fear into the hearts on many. To illustrate his own point that hell is unenviable without repentance Jonathan Edwards creates the idea of an angry God using intense similes, a harsh tone, and strong emotional appeal in “Sinners in the hand of an Angry God”.

Through the use of imagery and classical appeal of pathos, Jonathan Edwards effectively injects fear into his congregation of their destined fate. "The devils watch them; they are ever by them at their right hand; they stand waiting for them, like greedy hungry lions that see their prey, and expect to have it, but are for the present kept back" (Paragraph 11). The use of

The Puritan author Jonathan Edwards was most well known for his sermon, “Sinners in the Hands of an Angry God”, in which he vividly described the hell waiting for all sinners. Edwards used fear tactics to get listeners to abide with what he was preaching. Jonathan Edwards uses repetition and imagery to get his point across in “Sinners in the Hands of an Angry God”.

Jonathan Edwards's sermon, "Sinners in the Hands of an Angry God" is moving and powerful. His effectiveness as an eighteenth century New England religious leader is rooted in his expansive knowledge of the Bible and human nature, as well as a genuine desire to "awaken" and save as many souls as possible. This sermon, delivered in 1741, exhibits Edwards's skillful use of these tools to persuade his congregation to join him in his Christian beliefs.

In Sinners in the Hands of an Angry God, Jonathan Edwards delivers a powerful sermon to his congregation about the horrors of hell. Throughout the piece, the author explains there is no escape from “eternal destruction,” and one must join God to reach salvation (para. 27). Edwards uses dark, gruesome imagery along with gloomy diction in order to instill fear into the audience, and persuade them to more devoutly worship God.

Jonathan Edwards’ passionate sermon, “Sinners in the Hand of an Angry God” creates a state of fear to make “sinners” aware of their sinful state and the wrath of God that they will face sooner or later. In order to warn “sinners” of their future involving God, he approaches fear as a motivator by using metaphors to emphasize God’s disgust towards man, imagery to for the imagination to dwell upon and repetition to build guilt into his readers which helps him enforce his condemning tone.

The fear of eternal damnation turns people against one another when in life-threatening trials. God’s wrath is being contained upon them as these test occur. In “Sinners in the hands of an Angry God” and “The Crucible”, Edwards and Miller use metaphors, imagery, symbolism, and allegory to display how they unveil their message with fear and persuasion.

Through the use of hopeful repetition, Jonathon Edwards conveys to the readers optimistic thoughts the shows us how God upkeeps. . Edwards stresses the fact that God wants us to be on the right path of life “restrains” (3) from sending us into hell as in giving us a second chance. Edwards uses the word “restraint” to show how God is on our side and he expects great thing out of us, the loving side of God. Furthermore, Edwards uses the word “promise” (5) multiple times to show the readers that God is not just making a promise to let everyone into heaven. Trying to convey the theme of devoting oneself to Christ, Edwards uses the phrase “God made no promise to keep any natural man out of hell one moment” (5) as a reference that only true Christians will get into Heaven. This pressures the unconverted because it makes them think, “Should I convert so I can get into Heaven?” With this thought process in mind, Edwards also exclaims that God’s wrath is “eternal and everlasting” (10). This means that people cannot just call themselves Christians and get into Heaven. They have to show God that they

In his sermon “Sinners in the Hands of an Angry God” (1741), Jonathan Edwards claims that anyone who is not “born again” is a sinner and is waiting to be thrust down to hell in a state of endless misery and the only way to be saved from this is to become a Puritan. Edwards supports his claim of the Puritan religion being the only saving thing from damnation by explaining how hell is being prepared for those who are not “born again,” that any unconverted are in the hands of an angry God, and then concluding by saying to the people that they have the chance to be saved and live in a happy state, of they are “born again.” His purpose is to illustrate the woe that awaits for those who are not “born again” in order to persuade them to want to be

Edwards' creative choice of words that he uses describes the power of God and the terrible Hell awaiting sinners. These words easily infiltrate into the minds of his congregation and frighten them beyond belief. These choices of words and his use of such vivid images are mostly successful in their intent, to scare and put fear into his audience. Edwards held his audience locked up with his promises of eternal damnation if proper steps were not taken. The congregation felt the intense impact of his rhetorical strategies and lived on the fear of the power of God. In this way, he was able to keep his followers from sin and away from the fiery pits of Hell.

Jonathan in his sermon, Sinners in the Hands of an Angry God (July 8, 1741), claims that the unconverted are hanging from the hands of God, and can be dropped off to the eternity of hell, his sermon is used to make the sinners be afraid and understand how the power of God is saving them, but it is only for his pleasure, unless if they return to Christianity. Edwards strengths his argument by using metaphors and imagery of a wrathful God to make the unconverted people afraid of being sinners and encourage them to have a relationship with Christ to be fully saved from falling to an eternity in the flames of hell. Edwards purpose is to start his sermon with such powerful use of visualization to provide fear to the sinners and give them a

The priest of a Puritan church in 1744, Jonathan Edwards, in his sermon, Sinners in the Hands of an Angry God, motivates his congregation to fully convert to Puritanism through the use of fear. Edwards’s purpose is to persuade his audience to change their ways and to commit to the Puritan way of life in order to achieve salvation. He adopts an accusatory tone in order to forewarn his congregation of the wrath of God they will face for their sins if they do not repent. Edwards begins by establishing that “natural men,” or those who have not been reborn religiously, are no better in the eyes of God than those already in Hell, and have the same fate awaiting them (Edwards, 46).

Jonathan Edwards, the speaker in “Sinners in the Hands of an Angry God”, details God’s wrath and eternal damnation. Set in 1700s Enfield, Connecticut, in Puritan America during the beginnings of the Great Awakening, Edwards delivers a sermon to his audience of parishioners at his church as well as anybody in the future who would like to explore the Great Awakening. The speaker's’ tone is accusatory and condemning in nature in order to express the insignificance of mortals and the power of God. Thus, the rhetoric Jonathan Edwards utilizes conveys this attitude to his parishioners as well as instilling the fear of God and to not disobey him.

In Johnathan Edward's, "Sinners in the Hands of an Angry God," Edwards has a particular style of writing that conveys an underlying purpose when delivering the sermon. Throughout the sermon, he uses multiple writing techniques and tools to engage the listener more, and to assure the listeners believe and trust him. Edwards purpose of writing and delivering the sermon, is to warn his people and to whomever else wants to agree, that they all must show their remorse of their sins to God before it is too late. Every sentence in the sermon, is based around scarring the people even more and more. Edwards accomplishes this by using certain diction and structure, a certain tone, and persuasive figurative language.