Religion And Its Impact On The Church Of The 1400-1500s

The Catholic Church during the early 16th Century was rooted throughout Europe. The Church influenced every country and its respective monarchs through the Church’s wealth and power. The Catholic Church placed a tight hold on the general populace with individuals who went against the Church being branded as heretics and excommunicated. The wealth and power of the Church eventually caused the quality of the clergy to deteriorate. Priests became corrupt and subjected to their physical desires. They frequented taverns, gambled and kept mistresses. The reputation of the clergy were horrid as the general populace was relieved that “their priest [kept] a mistress” because it “[secured] their wives from seduction” The knowledge of the clergy degenerated as well as they were no longer required to learn and teach the Holy Scriptures because the Church dictated their actions. The pinnacle of the Church’s corruption was the sale of indulgences. An indulgence was the “extra-sacramental remission of the temporal punishment” sold by priests as a temporary relief from sins. The indulgences were then sold to the general populace for money as the monetization of a priest’s services. Johannes Tetzel was a prominent preacher of indulgences who relied on the money from the sales to subsidize the rebuilding of St. Peter’s basilica in Rome. The corrupt sales did not go unnoticed as Martin Luther, in an effort to stop the corruption of the Church, posted the 95 Theses on the door of a Castle

The main ideology of Lutheranism is that salvation can be gained by three fundamental precepts: by faith, by grace and by scripture alone. Luther felt that Salvation could not be achieved through good works such as prayer or holy living: "Good works do not make a good man, but a good man does good works." (Luther, On Christian Liberty, p.9). Faith in God is created through the belief and love for Him; salvation would rise from it nonetheless. Luther felt that it was up to every individual to interpret the Scriptures and decide for himself what was good. This was a revolutionary concept, as previously it had been only the Pope who could interpret the Scriptures. Another concept of Lutheranism was that every believer could achieve priesthood. All men who had true faith had the opportunity to serve God and were equal in His eyes. "Among Christians there shall and can be no authority; rather all are alike subject to one another." (Luther, Part Two. How Far Temporal Authority Extends, p.31). Bishops and priests in the Lutheran church were not authoritative figures but simply serving an office.

As the tenth century rolled about, the power of the Roman Catholic Church grew steadily stronger, the church had an argument with the normal Kingdom over who should rule supreme out of the Pope or the King, the church believed that the Pope who is the voice of God on Earth should be the ruler of the world while the peasants thought that the King should, the power struggle eventually ended with the Church coming out as the dominant force in the West. The Church passed a law that stated that everyone (mostly peasants) is forced to pay 10% of their income to the Church. The church had the ability to stop any laws that they did not like or make some new laws that benefited them, they were a very powerful group that could manipulate the peasants and knights in any way they liked, in Church there were photos of people being tortured in hell, this intensified the peoples longing for heaven and therefore extended the power and influence of the church. All Christians were expected to attend the mass and, by the 13th century, were expected to take the Eucharist at least once a year.

Martin Luther had written a series of pamphlets explaining his position and in these, he articulated three "Protestant Principles". The first, as I mentioned earlier, was that salvation is by faith alone. The second was that the Bible is the primary authority a Christian must obey. Not the pope or the tradition of the church. and the third was that every Christian has a direct relationship with God and that they don 't need the church or priests to act as mediators (Frankforter, pg. 384). These words, written by Martin Luther will later reverberate in

Religion had an enormous impact on almost all aspects of life in the medieval world. In the Christian belief, the first two people that were created by God were Adam and Eve. They were provided with a paradise to live in,the garden of Eden, and were only given one rule that they had to follow to not eat from the tree of good and evil. If they did eat fruit from the tree, then they would have to leave the paradise. Eve was tempted by Satan, and ate the fruit. She then gave some of that fruit to Adam, and they were banned from the garden. For this reason, women were seen as dangerous temptresses. This story showed that women were morally weaker, and were likely to lead their spouses into sin. They became known as the “weaker” sex, for it was a woman who first consumed the fruit in the Garden of Eden.

Luther’s fundamental religious problem was the assurance of salvation. Traditional beliefs of the church did not help him overcome this struggle and he

There is irrefutable evidence that over the period of the Middle Ages, both Christianity and Islam have been anchors in both shaping and influencing governance of kingdoms and empires comprising Western Europe, the Byzantine Empire, and territories ruled by Islam. Religion during this period was widely used to set laws, influence culture, justify armed conflicts, and pronounce punishment on citizens domiciled within the geographies depicted within this essay. I will attempt to illuminate the geopolitical climate, territorial demarcation, and religious influences that depicted life circa 500 – 1517 CE. From the background material submitted, I will directly answer the following questions:

In spite of the fact that Martin Luther and John Calvin completed impart a percentage of the same convictions, they had numerous components that strongly separated them. Martin Luther had confidence in salvation through acts of kindness, while John Calvin unequivocally had faith in fate. Martin Luther and John Calvin's teachings were likewise diverse because of the way that Martin Luther believed in partition of church and state. Notwithstanding their disparities, they did offer the conviction that the Catholic Church was at issue and conferred obscenities that were unholy, and that ought to be changed.

People in the middle ages were very religious. People believed that Roman Catholic Church represent God. The church had a big influence on the content spread in the Middle Ages, and they were content with religious or moralistic. The only religion recognized in Middle Ages Europe was Christianity and specifically Catholicism. Christianity in the middle ages dominated the lives. The life of the medieval people was dominated entirely by the church and many religious institutions gained power and wealth. It was single the larges institution in west of Europe. It touched everyone’s life no matter what rank in social class they lived in. Everyone in western Europe was Rome Catholic Christian at that time. From the reaches king all the way down.

There are several different influences during the art perspective during the Middle Ages. The church became dominant in Europe following the fall of the Roman Empire. This includes religion. The only religion recognized in the Middle Ages was Christianity and specifically Catholicism. Christianity in the middle ages dominated the lives of both peasants and the nobility groups. There were some issues however. Christianity in the middle ages saw a great divide also known as the Great Schism between the Eastern and Western Church. This had some influence on art as well. The most wild illustrations of Christ’s life show full-blown inventiveness throughout the art. Religious art was also known as pietistic.

The Church in medieval times played a dominate role in their lives. Everyone, whether they're peasants or nobles, believed that God existed, and along with Heaven and Hell. People were taught that the only way they could get to Heaven was if the Church let them, and to be granted that acceptance meant you had to be faithful. Hell, on the other hand, was terrifying. Priests would often read passages out of the bible and preaching the word of God, along with that the suffering that could be experienced if you sinned and were sent to hell. The idea of torture kept people's faith in check, after all eternal suffering was more threatening then it was to pray to God. The Church also had a lot of wealth and power. Mainly the wealth they got from

Protestant doctrine varied greatly from the doctrines of Catholicism. The main deviance in Protestant doctrine in is the answer of how a person obtains salvation. In Catholic doctrine a person obtains salvation through good works and penance. Luther felt that there is no amount of good works a person could perform to be worth of everlasting salvation. In "Justification by Faith Alone" Luther says, "… I grasp that the justice of God is that righteousness by which through grace and sheer mercy God justifies us through faith" (Luther 261). Luther's statement means that the way to obtain salvation is to believe and trust Jesus Christ and God (Kagen 357). Also Protestantism emphasized scripture over ritual. Luther attacked the catholic ritual in his “Babylonian Captivity of the Church.” He said that only two of the seven sacraments of the Catholic Church were biblical. Those two sacraments are baptism and the Eucharist. The Catholic Church’s policy of selling indulgences was another important part of the Catholic Church Luther attacked. He thought the idea that a person could buy their way to salvation was utterly wrong. He went on to say that the pope was not infallible (Kagen 360). That idea went completely against what the Catholic Church believed. These were some of the ways that Protestant Doctrine differed from Catholic Doctrine.

Martin Luther was eager to change the Roman Catholic Church since his beliefs clashed with the church’s practices. He proclaimed that salvation of the soul will come about because of the genuine confidence in God, not simply great deeds. Martin Luther also firmly hated the demonstration of conceding and offering indulgences since he felt that forgiveness came from that person and God.

Religion experienced a lot of progress and transformation throughout the Middle Ages. Christianity held consistent popularity and other religions such as Islam were on the rise in participation. After the fall of Rome, there was no unified state or government in Europe and the Catholic Church used that opportunity to become a large powerhouse. The Roman Empire had effectively split into three different worlds: Muslim, Byzantine, and western European. Various Kings, Queens, and other leaders looked to the Catholic church for power and protection in exchange for alliances. Meanwhile, the Islamic religion was growing in wealth, power, and people. With the prophet Muhammad’s death in 632, Muslim groups took under large parts of land and united them under a single caliph. The Byzantines were still operating from Constantinople, just under a smaller rule and rural life assumed greater importance in the backbone of their society. Religion was largely involved in the Middle Ages’ art and architecture. Massive Cathedrals were built and even books were a work of art before the invention of the printing press. In addition, their economy was directly affected by religious activity such as missions and conquests. Overall, the general trends marking the progress religion in the Middle Ages are inclusion of everyone, a building of a community, and the opportunity of becoming equals with other practitioners.

Much of the criticism towards the Roman Catholic Church was administrative rather than theological. In the early 16th century critics of the church concentrated their attacks on clerical immorality, clerical ignorance and clerical absenteeism. Charges of clerical immorality were aimed at a number of priests who were drunkards, neglected the rule of celibacy, gambled, or indulged in fancy dress. Charges of clerical ignorance applied to barely literate priests who delivered poor quality sermons and who were obviously ignorant of the Latin words of the Mass. In regards to absenteeism, many clerics, especially higher ecclesiastics/clergymen, held multiple offices simultaneously- a practice termed pluralism. However, they seldom visited the communities they served by the offices, let alone performed the spiritual responsibilities those offices were entailed. Instead, they collected revenues from all of the offices assigned to them and hired a poor priest