Back in 16th and 17th century, reformed protestants thrived to “purify” the Church of England, going to extreme lengths to keep the people authentic to their strict uniform. The quota was that if you didn’t follow the scriptures, then you were bound and destined to go to hell; resulting in the consequence of fear in people. The puritan belief was very draconian towards the believers and members of the church, believing in the idea that man existed for the glory of god and accomplishing it by pushing ecclesiastical purity to the highest level. Jonathan Edwards, a congregationalist preacher, held a sermon called, “In the Hands of an Angry God.” During this lecture, Edwards presses a constant aroma of fear to his audience by telling them that, …show more content…
He wants people to fear not following a scripture, illustrating a purpose of assertiveness and necessity of religion in the puritan times. Other than their beliefs, their lifestyle revolves around following catholicism. In the daily life of a child, they are required to memorize morbid bible studies in the New England Primer school, lecturing about, “X: Xerxes did die, And so must I. Y: While youth do chear, Death may be near. C: Christ crucified, for sinners dy’d.”(Card X, Y, C) The aberrant teachings provide a disturbing sense of reality to the children, telling them that they’ll die and burn in hell. While the purpose of the cards were to inform and make the children submit to these morbid beliefs, it gave them no choice but to read what the puritan education board decides. Additionally, the society is full of confused and fearful folk, following the sermons so they don’t submit to the disgraceful sins that preachers teach. “The Lessons of Salem.” by Laura Shapiro, speaks about how the puritans dealt with conflicts in society, such as women in hysteria or ‘witches’. She mentions that, “There was townspeople who had misgivings about what was happening.” (Shapiro,
Rummel gives an analysis of the history and development of Puritanism in New England during the 1600s. In simple words how the people had formed a society in order to reform England and separate church from government. Puritans had God as an almighty, they were known as people with strict education, solitary environment, and own beliefs such as their obsession with the devil, evil and good. Rummel states that even if Hawthorne mentions religion in his short stories most of it Puritanism, he still never recommended any particular opinion. The story is focused on Puritan elements and Hawthorne’s approach to it. Hawthorne uses religious phrases and elements that makes the reader analyze each several object, action, figure, and scenario in the story. That’s why Goodman Brown has too much conflict going on and is very detailed on what he feels and sees. The article is one great piece of information that supports the understanding of the Puritan religious mindset and Hawthorne’s attitude towards it. Of course into the interpretation of what might had happened in the story.
Erikson explains that to most English people of the 16th century, Puritans became an annoying sect of rebels. Overbearing and unrelenting, many detested the exaggeration of conventional values that the Puritans displayed. Feeling restricted by the formalities of the Church, Puritans quickly became deviant in the eyes of society. By moving to Massachusetts Bay, Puritans hoped to create their own ideas of what is “right” and “wrong”, much like any community attempting to set boundaries. However, problems arose when laws were to be mandated in a Biblical sense. God could not sit at a pulpit in a courtroom, so then how would a strictly religious group maintain itself? As Erikson states, “one of the surest ways to confirm an identity, for communities as well as individuals, is to find some way of measuring what one is not”. From this, they developed a keen sense of Devil distinction – that is, ways in which the Devil presented himself through the behaviors of individuals.
Puritans and reformers of seventeenth century England have been given a bad name for their part in history. This is primarily because they were working against the grain and trying to create change in world that saw change as a threat. The time period was turbulent and there was bound to be resistance in a world that was dominated by Catholics and those that had reformed to abide by their King’s law. The puritans of the time were considered extreme and rubbed people the wrong way because they wanted a world that abided by their morals and ethical codes. For this, they took the blame for the misery that many suffered during this age, but as we see in Fire from Heaven, this is not a fair assessment. The Puritans of this time wanted to improve the lives of the people and society as a whole through morality and purity.
During the 1630’s, there was a group known as, the Puritans. The Puritans immigrated from England to America, for the sole purpose of religious freedom and their belief that the church of England needed reform. Puritan author’s, Anne Bradstreet and Jonathan Edwards, conveyed their messages and beliefs in their writing . For these two authors, they were working around the same foundation, Puritanism, for the intended messages. Admittedly, there is a disconnection in belief between the two. Edward’s writings take Puritanism to the extreme whilst Bradstreet’s works show a more traditional view in the religion while staying true to it.
Arthur Miller’s play, The Crucible, focuses on the inconsistencies and injustice of the 1692 witch trials of Salem, Massachusetts. The restrictive Puritan society of Salem in the 17th century was based upon religious intolerance, where faith was demonstrated through physical labour and by strict adherence to religious doctrine. Material, physical and sexual desires were considered the Devil’s work and a threat to the very fabric of society. In summary, it is said that Puritanism discouraged individualism on all levels. The literal way in which the Bible was interpreted by the Puritans, provides a paradox within the play. This is because although the Bible says “thou shalt not kill,” the people of Salem are willing to sentence innocent
The pressure and consequences of puritan lifestyle is shown in “their creed forbade anything resembling a theater , vain enjoyment, They did not celebrate christmas, or holidays from work meant only that they must concentrate even more upon prayer”. This quote shows how the puritans society suppresses individuality. To the extent that most human desires were evil , even salem foulk believed that the virgin forest was the devils last preserve. What makes this puritan lifestyle such a burden was the predilection . ”Minding others people's business was time honored among the people of salom”. This created the suspicions that would lead to the trials .
Stacy Schiff’s national bestseller The Witches highlights the suspicions, betrayals and hysteria of the Salem Witch Trials. In 1692, the commonwealth of Massachusetts executed five men, fourteen women, and two dogs for witchcraft. One might wonder how and why this Puritan colony became so caught up in this witch frenzy. In this book she is able to paint a clear picture of the panic that occurred among the people of Salem.
The idea of witchcraft seems preposterous now, but it pulled me into its issues with its bony hands. The renowned play and film The Crucible, by eminent author Arthur Miller, is a great tale of deceit, religious persecution, justice/injustice and paranoia, which shows the ignorance and the perplexing nature of the 17th Century Puritan society. The mysterious world of witchcraft and witch hunts is the centrepiece of this story, which parallels to the Senator Joseph McCarthy communist ‘witch hunts’ in the 1950s. Similarly, I can create a link to contemporary issues in society, whether it takes place in the school playground or politics. As we can all recall, abusive power was a severe problem in the villages of Salem. It afflicted on a person’s ideologies and how they were represented and symbolised by others. My curiosity is conveyed through Abigail. This protagonist is seen as inhumanly diabolical, as she does not express any remorse, via the motif of manipulation and accusations. This is all refracted through the lenses of my own attitudes, values and beliefs of an egalitarian society. So today I am here to explain and engage with you why I entirely believe this story, from many years ago, can reproduce the same apprehensions of abusive power in society today.
In the 1600’s the Puritans were the main religious group of that time period and they had very strong ideals on how religion and government should go together. Jonathan Edwards, who shared many of their ideals, preached a sermon called, “ Sinners in the Hands of an Angry God” and it had a very big impact on the congregation. Nathaniel Hawthorne, although he was a writer in the 1800’s, he was fascinated with the Puritans and their lifestyles and wrote a short story called, “ The Minister’s Black Veil.” Both authors use specific details, tone, and imagery to convey their meaning and style, Edwards harsh and accusatory style was more effective than Hawthorne’s melancholy and mysterious style because Edwards helps the reader understand the effects sin can have in one’s life.
It was evident that the Puritan beliefs were strictly inflexible. They thought that their rules were too severe, and it motivated them to accuse others and use them as scapegoats. As a result, it formed a community conflict. Modern historians have noticed a repetitive pattern throughout New England in the early 1600s: community stress had a direct relationship to accusations of witchcraft (Saari, 23). Therefore, they were in great fear of being accused. The Puritans began to wonder who among them might be with the devil in disguise (Saari, 24). They thought deeply if a “local person was in a pact with the devil then that person was ultimately responsible for the community’s problems” (Saari, 24). Blaming others was becoming a constant and endless situation. “They were focused on cooperating simply to survive (Saari, 24). Innocent people often pleaded guilty to being witches to avoid torture and potential death. These accusations became madness because of the Puritans’ overly pious views on lifestyle.
In Salem, the people found it necessary to use violence for getting rid of witches. The town’s people were highly suspicious of people; in order to find a suitable
The Salem witch trials occurred in colonial Massachusetts between 1692 and 1693. More than 200 people were accused of practicing witchcraft—the Devil’s magic—and 20 were executed. Eventually, the colony admitted the trials were a mistake and compensated the families of those convicted. Since then, the story of the trials has become synonymous with paranoia and injustice, and it continues to beguile the popular imagination more than 300 years later” (Blumberg). The period in which the Salem Witch Trials took place was a dark period in American history. America was a vast wilderness, unexplored, corrupted by an overzealous society. This group of people is known as the puritans. Their christian based faith was strict but their punishments were even stricter. Their actions and crimes they commited impacted generations after generations to come. A good example of this can be seen through Nathaniel Hawthorne's writings especially his best selling novel “The Scarlet Letter”. His novel is the tale of a young puritan girl, named Hester Prynne ,who is too harshly judged for her actions. Some might observe that these three things are connected. These observers are right. These three topics are all connected by the idea of women oppression and how the early puritans and the Salem Witch Trials were cancerous to american society. The Puritans beliefs and their involvement in the Salem Witch Trials, as proven by the writings of American author Nathaniel Hawthorne, is seen in the long run
Gore Vidal once said, “The Puritans left England for America not because they couldn’t be Puritans in their mother country, but because they were not allowed to force others to become Puritans; In the New World, of course, they could and did.” In1741, esteemed Puritan pastor, Jonathan Edwards, preached a sermon to his congregation, terrifying everyone who wasn’t truly Puritan into becoming one. Edwards’ purpose was to admonish non-Puritans and emphasizes the importance of the Puritans rededicating their life to their faith. Edwards uses diction, logos, and personification to terrorize the congregation into leading the “perfect Puritan life”.
The 17th century Puritans were known to represent a religious group migrating from England to America in order to practice religious freedom. These groups were determined to “purify” churches of England from Catholic practices. Puritans are known for their religious, social, and political influences on early America. Edmund S. Morgan’s novel The Puritan Family highlights a part of history that many would tend to look over upon- that is, the complex structural life of Puritan Families in the 17th century.
In Arthur Miller’s play, The Crucible, he strongly outlines Puritanism and its effects on the village of Salem. The intensity of the Puritanism religion lead to an overwhelming sense of suspicion and paranoia coupled with personal issues in the tightknit community. It can easily be concluded that the witch trials started and quickly escalated due to the issues that branch off of Puritanism.. The most paramount of the effects from Puritanism include hysterical fear, personal grudges, and the struggle of upholding reputations.